By Persephone Braham
Scholars of the African Americas are often segregated from each other by way of quarter or interval, via language, or via self-discipline. Bringing jointly essays on style, the visible arts, movie, literature, and historical past, this quantity exhibits how our figuring out of the African diaspora within the Americas will be enriched via crossing disciplinary limitations to recontextualize photographs, phrases, and options as a part of a far larger entire.
Diaspora describes dispersion, but in addition the seeding, sowing, or scattering of spores that take root and develop, maturing and adapting inside of new environments. The examples of diasporic cultural creation explored during this quantity contemplate loss and dispersal, yet additionally they represent expansive and dynamic highbrow and inventive creation, neither entirely African nor completely American (in the hemispheric sense), whose resonance deeply inflects the entire Americas. African Diaspora within the Cultures of Latin the United States, the Caribbean, and the United States represents a decision for multidisciplinary, collaborative, and intricate methods to the topic of the African diaspora.
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Additional resources for African Diaspora in the Cultures of Latin America, the Caribbean, and the United States
25. Herbert S. Klein, The Atlantic Slave Trade (New York: Cambridge University Press, 1999). 26. See Pieter C. , General History of the Caribbean Volume II. New Societies: The Caribbean in the Long Sixteenth Century (London: Macmillan/ UNESCO, 1999), 70–71. 27. Calculations are based on Philip D. Curtin, The Atlantic Slave Trade: A Census (Madison: University of Wisconsin Press, 1969). Other authors have recalculated the figures provided by Curtin but their overall variations fall well within his margin of 24 Franklin W.
Spain abolished slavery in Puerto Rico in 1870 and in Cuba in 1886. 33 THE CARIBBEAN AND THE AFRICAN AMERICAN EXPERIENCE The Caribbean variant allows us to make some generalizations about the overall African American experience. 1. Although by all accounts slavery was generally harshest in the Caribbean exploitation societies and in the Northeast of Brazil, ironically it is in those areas that a sense of an African community was strongest. In the Caribbean Transfrontier societies such as those of the maroons and the buccaneers afforded Africans an opportunity to escape en masse from the confining and restrictive European subordinate social mold.
13. For cases that clearly indicate the effective use of their innate ability to change their situations see James H. Sweet, Domingos Álvares, African Healing, and the Intellectual History of the Atlantic World (Chapel Hill: University of North Carolina Press, 2011); Trevor Burnard, Mastery, Tyranny, and Desire. Thomas Thistlewood and his slaves in the Anglo-Jamaican World (Chapel Hill: University of North Carolina Press, 2004); and María Elena Díaz, The Virgin, the King, and the Royal Slaves of El Cobre: Negotiating Freedom in Colonial Cuba, 1670–1780 (Stanford: Stanford University Press, 2000).
African Diaspora in the Cultures of Latin America, the Caribbean, and the United States by Persephone Braham